Miller employs no background other than a layered, Rembrandt-like blackness, nor do his subjects wear clothes. In the five self-portraits at Famous Accountants, Miller faces in all directions, like a flock of nervous storks. The only real variation in his appearance is in the degree of hair: I say “degree” because the portraits range from a reasonably full pelt to a bald head, with stages in between. When I entered the gallery it was, in fact, not immediately clear to me that they were self-portraits: not because they are all very different from one another, but because there is a certain sameness to all his subjects. There is always that same monochrome, deeplybeige skin quality (even in the portrait of an African-American man at the Centotto show), and the same underlying watchfulness-verging-on-panic in their expressions. The gaze is slightly inward even when looking out. If portrait painters like Holbein or Cranach used that type of intense gaze to convey an intelligence, a mind—an Erasmus or Thomas More—Miller seems to be conveying a nervous thought process endlessly repeated.
Apparently, Miller builds his surfaces layer upon layer, sometimes covering them over entirely, then building them up again. I’m not sure if this is an old studio technique or his own invention; certainly the faces lack the feeling of freshness and vivacity that a Renaissance painter would have wanted to evoke, that sense of opening out to the viewer like a ripe peach. Instead, Miller’s portraits turn inward, and this slightly deadened quality of their surfaces is what makes them really contemporary. The absence of background detail and clothing, the inability to “read” the paint or the process of the painter, causes the viewer to focus on the expression of the faces alone. In other words, the emotion of the faces seem present and real, but the surfaces are so laden with art historical freight that it is almost too much for them to carry. The depth of his black shadows are, as the title suggests, such that their traces disappear under the skin but leave a ghostly presence; a presence that is in fact a visual metaphor for this same ghostly urban anxiety.